SAATCHI GALLERY
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SELECTED WORKS BY Jitish Kallat



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Jitish Kallat

Public Notice 2

2007
4,479 fibreglass sculptures

Dimensions variable

Within my practice, 'Public Notice 2' (2007) links up with two key antecedents, 'Public Notice' (2003) and 'Detergent' (2004), both works wherein a historical speech is summoned as the central armature of the work. Blurred and sometimes forgotten due to the passage of time, the historical speech is fore-grounded and held up as an apparatus to grade our feats and follies as nations, as humankind. 'Public Notice 2' (2007) re-invokes the momentous speech delivered by Mahatma Gandhi on the eve of the historic 400-kilometer 'Dandi March' lasting about 24 days during the Indian Freedom Struggle. On the 11th of March 1930, prior to setting out to break the brutal Salt Act instituted by the British, Gandhi laid out the codes of conduct for his fellow revolutionaries. He called for complete 'Civil Disobedience'; the only fierce restriction being that of maintaining 'total peace' and 'absolute non-violence'. The speech has within it several themes that may aid our ailing world, plagued as it is with aggression. In today's terror-infected world, where wars against terror are fought at prime television time, voices such as Gandhi's stare back at us like discarded relics. The entire speech will be constructed out of about 4500 recreations of bones shaped like alphabets. Each alphabet in this speech, like a misplaced relic will hold up the image of violence in clinical clarity even as their collective chorus makes a plea for peace. Within the Indian context as well, we have the worst instance of subversion of Gandhi's words in the year 2002 within his own home state of Gujarat. The historic 'Dandi March' and the speech were delivered not far from the site where India saw one of the worst communal riots and bloodshed since the Indian Independence. Jitish Kallat Mumbai


Jitish Kallat

Eruda

2006
Black lead

on fibreglass


Jitish Kallat

Death Of Distance

2007
Black lead on fibreglass, a rupee coin and five lenticular prints

Sculpture 161 cm diameter Prints 46 x 60 cm


Jitish Kallat

Death Of Distance (detail)

2007
Black lead on fibreglass, a rupee coin and five lenticular prints


Jitish Kallat

Annexe

2006
Black lead, fiberglass, stainless steel base

(Including the base) 145 x 46 x 46 cm


Jitish Kallat

Untitled (Eclipse)

2007
Acrylic on canvas, triptych


Jitish Kallat

Rickshawpolis 4

2006
Acrylic on canvas with bronze gargoyles

178 x 274 cm


Jitish Kallat

Untitled (Eclipse) 3

2007
Acrylic on canvas, triptych

274 x 518 cm


Jitish Kallat

Untitled (Eclipse) 5

2008
Acrylic on canvas, in three panels

229 x 518 cm



ARTIST INFORMATION




ARTICLES



Indian Artists Comment on a Booming Economy While Helping to Fuel It

MUMBAI - In a humble suburb, past storefronts splashed with soap-powder ads and banners splashed with the faces of local politicians, sits a narrow row of tenement flats, in whose courtyard sits a woman, sari hitched up to her knees, washing that morning�s pots and pans. With a nod of her head she directs you two doors down, to where some of India�s most critically acclaimed contemporary art is being made.

A large white door opens into the studio of Atul Dodiya, whose large, biting commentaries on what vexes his country embrace all that can be found on these streets and more. His canvases swallow everything, from the garish everyday India to high art from all over.

Around the bend, splish-splash through a puddle that rises to the ankles after barely an hour�s rain, is the corner studio of his wife, Anju, whose quiet, sometimes whimsical play on the self-portrait seems to eschew the noise of the city. (The city cannot always be kept out of her studio: the monsoon floods, thanks to an overflowing courtyard drain, have forced her to postpone temporarily some paintings on mattresses, her latest canvas.)

Read the entire article here
Source: nytimes.com


Treading a new path on canvas: Jitish Kallat's paintings on display at Bodhi Art Gallery mark a shift from his earlier works.

A cow in the city. A subject so banal that you unthinkingly dodge it in your moving car, until a vivid recollection transfixes the cow into a sculpture or painting that spins out from the studios of the photorealist school of artists that have dominated art production in India over the past three years. In a sense, the Bombay Boys syndrome of fixing the city as subject and celebrant, one that conveys the sour spice of the Bombay sandwich, the stench of collective 5 p.m. sweat in the moving train and the still reeking memorial of fear to the Bombay blast have become a distinct body of work within the larger phenomenon of contemporary Indian painting. The discursive engagements for such work ally strongly with the global emphasis on the city as location/site/map, of the structures of urbanism that carry within them an openness. As Derrida writes in The City of Asylum, "walking through cities one finds that the city is indeed an open, non-totalizable set of idioms, singularities, styles: a place to welcome the other within the self, a place open to what is coming, the very coming of what is to come, open to imminence." In this sense, the city as subject is fraught with uncertainty: the subject can never be whole or just, and in this, tends to create paintings like snapshots of individual sensory experience.

Read the entire article here
Source: hinduonnet.com
 


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