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The Girls Andrea Blood Zoe Sinclair
 
 
关于此艺术家

The Girls are British artists Andrea Blood and Zoe Sinclair, who have reformed their award-winning collaboration after a hiatus of 7 years.

The Girls are graduates of the legendary Graphic Design BA at Central Saint Martins School of Art, London; alumni include design collective Tomato and photographers Sandro Sodano and Platon.

Andrea Blood (b.1975) and Zoe Sinclair (b.1976) met in 1992 aged 16 during art class at a girls grammar school in Dorset.

While on a foundation course at Bournemouth's Arts Institute, both were cherry-picked for Saint Martins by visiting course leaders Andrew Whittle and Christopher Corr.

Andrea and Zoe began collaborating in 1996 during their first year at Saint Martins, and were soon nicknamed 'The Girls' by the CSM Photography Department, headed by John Ingledew. The Girls great passion for self-portraiture was triggered that same year by the annual Central Saint Martins/Dermott Golding Photographic Self-Portraiture Challenge, which they won.

A few prolific years later and The Girls were finishing each others sentences, Midwich Cuckoo-style, wearing matching pink outfits, and winning awards for their surreal, very English work. But claustrophobia set in and they parted.

After a 7 year hiatus, Andrea and Zoe began making new work together in 2006 and are currently working on their first book of self portraits.

The Girls have exhibited at the National Portrait Gallery, The Photographers' Gallery, the ICA, and the Los Angeles Center for Digital Art.

 
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THE EMBODIED SOUL PASSES THROUGH GIRLHOOD TO DEATH by The Girls

548 x 152

Ouija board sessions around the kitchen table at night, and the dreams that followed, were the inspiration for this multiple self-portrait by The Girls - Andrea Blood and Zoë Sinclair. The work depicts the artists in their previous lives, Sinclair as an aristocrat and Blood as a pauper; and portrays their reincarnation into their current lives, using a montage of childhood and contemporary photographs. The artists’ childhood home of Poole, a town on England’s south coast which boasts a large natural harbour, provides a stunning backdrop. The cyclical element of the piece is underscored by a temporal shift between dusk and dawn, and further emphasised by a strategically-placed hourglass, which represents both the transience of time, and the fragility of life. Throughout the piece, the artists have provided clues as to the demise of both women from their prior incarnations. Blood’s pauper flashes the viewer a suggestive smile, and displays a seductively confident demeanour along with her ample assets. Is Blood’s pauper supporting herself and her infant through employment in the world’s oldest profession? Further suggesting either promiscuity or prostitution, the transformation of Blood’s tartish pauper from seductive trollop to ravaged hag includes a lewd suggestion of venereal discomfort. Did she meet her untimely and unpleasant end through syphilis? Faring no better, Sinclair’s aristocrat is portrayed with the fashionably white complexion regarded as ideal for women of her class background until the early twentieth century. To achieve this look, white lead called ceruse, was used as make-up. Ceruse had some unpleasant cosmetic side effects such as greying and cracking, and had a depilatory effect, causing the eyebrows to fall off, permanently. Women replaced these with fake ones made of mouse fur, and in so doing Sinclair’s aristocrat displays the youthful maiden-like and privileged beauty that is captured in the first image. The loss of this beauty is markedly evident in the second image portraying a withered old woman. Ceruse, unfortunately, was absorbed by the skin and prolonged use resulted in lead poisoning. Was this the fate of Sinclair’s aristocrat? Reborn in modern times, Blood and Sinclair’s souls come together again in childhood, reflecting an enduring bond, and altogether happier times. The artists’ life lines are tied with a bow in the centre of the piece, illustrating their strong bond as collaborative artists, The Girls’ shared optimism for the future, and hinting at an inter-connectivity of humanity extending beyond the physical world into the metaphysical realm. By Vik Gill

THE EMBODIED SOUL PASSES THROUGH GIRLHOOD TO DEATH (detail, left panel) by The Girls

THE EMBODIED SOUL PASSES THROUGH GIRLHOOD TO DEATH (detail, middle panel) by The Girls

THE EMBODIED SOUL PASSES THROUGH GIRLHOOD TO DEATH (detail, right panel) by The Girls

GARDEN PARTY by The Girls

Never ones to balk at controversy, The Girls dismantle the boundaries between gastronomy and pornography in their latest work, 'Garden Party'. Redefining the concept of food porn, the piece transcends the merely erotic, offering a tongue-in-cheek commentary on the darker realms of humanity lurking somewhere between the banality of everyday life and extraordinary perversion. The Girls draw upon the idea of Nyotaimori, the Japanese practice of eating sushi or sashimi from the naked body of a young woman, as is said to be favoured by business men and Yakuza gangsters. 'Garden Party' smirks at cultural norms, blithely transforming the quintessential English tea party into something rather less morally comfortable. Playing artfully with understatement, The Girls invoke a familiar middle class world of cricket lunches and tea with the Vicar to full effect with their cleverly offhand inclusion of a gender-ambiguous vicar seen casually sipping tea from a dainty china tea cup while reaching for a French fancy. It is this provocative insouciance that gives the work its tremendous power. Is the woman-as-picnic-table dead, bored, or willing? Does the Vicar regard her as merely an obedient trophy to do with as he pleases, in total subjugation to his lascivious desires? Or has he become so desensitised to his own perversion that he regards as nothing more shocking than tea and cakes that which others see as desecration. 'Garden Party' challenges viewers to examine their own prurience, and perhaps religious hypocrisy, away from the cosy sentiment of cultural tradition. Doing so makes for uncomfortable viewing. By Vik Gill

GARDEN PARTY Part 2 by The Girls

SPECIAL (Self-Portrait) by The Girls

SELF-PORTRAIT AS PRINCES WILLIAM & HARRY by The Girls

SUB ROSA by The Girls

 
教育程度与个人自传
EDUCATION
Central Saint Martins School of Art, BA (Hons) Graphic Design
The Arts Institute (Bournemouth & Poole College of Art & Design - Shelley Park)


AWARDS
The Observer Hodge Award, First Prize
Los Angeles Center For Digital Art (LACDA), Juried Competition
Marie Claire Photographic Awards
The Sixteenth Association of Photography Awards
The Association of Photography/Kodak Student Awards, First Prize, Fashion Photography
The D&AD Student Awards, First Prize, Point of Sale Design
The D&AD Student Awards, Highly Commended, Photography
Vogue/Central Saint Martins Fashion Magazine Design Competition, First Prize
Central Saint Martins Self-Portrait Photography Competition, First Prize


EXHIBITIONS
Belladonna: The ICA, London
The John Kobal Award Exhibition: The National Portrait Gallery, London
The Observer Hodge Award Exhibition: The Photographers' Gallery, London
Lethaby Gallery, London
Bitscapes: Los Angeles Center for Digital Art (LACDA)
Juried Competition Show: Los Angeles Center for Digital Art (LACDA)


PUBLISHED WORK
The Observer
The Guardian
Creative Review
Diva Magazine
The British Journal of Photography
Marie Claire
Drapers Record
Hotshoe Magazine
Pride Magazine
Boomerang Postcards
The Zoo
The Observer Hodge Photographic Award book, published by Vision On Publishing
The John Kobal Photographic Award book, published by Zelda Cheatle Press
Photography by John Ingledew, published by Laurence King
 
未来的展览
6 September - 1 November 2008 | Solo show at Beverley Knowles Fine Art, Notting Hill

Beverley Knowles Fine Art is the only art gallery in Britain specialising in contemporary female artists. The gallery, with its distinctive bubble gum pink exterior, is just off Portobello Road. www.beverleyknowles.com

Sign up for updates at www.thegirls.co.uk
 
网站:  www.thegirls.co.uk
 
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